Friday, September 25, 2015

From Ian:

Patronage and paralysis: UN marks 70 years of ineffectiveness
The worsening war in Syria, allegations of child sexual abuse by UN peacekeepers and the mishandling of the Ebola epidemic cast a spotlight on the inadequacies of the United Nations in a globalized world, operating with a power structure that hasn’t changed since 1945.
With age, the organization has grown bloated, say many who know it well. It is also underfunded and overwhelmed by the tasks it faces.
The world body is trying to deal with almost 60 million global refugees, displaced people and asylum seekers — the greatest number since World War II. It is seeking to provide emergency supplies to keep 100 million people alive but has received less than 30 percent of the $20 billion it needs this year.
Beyond Syria, where more than 250,000 people have been killed since 2011, conflicts escalate from Yemen and Iraq to South Sudan and Mali, forcing tens of thousands to flee hoping for a better life in Europe.
Since the UN was born after World War II, it has grown from 51 members to 193.
As it celebrates its 70th anniversary this year, the UN is hobbled by bureaucracy, politics and an inability among its five most powerful members to agree on much, including how to end Syria’s conflict.
How’s That Iran Détente Working?
Abandoning all of the West’s previous positions and bribing Iran enabled Obama to get the Islamist regime to sign a nuclear accord. But Iran détente with hasn’t defeated ISIS or stopped the Iranians from doubling down on its efforts to threaten Israel from both the north and the south.
Hamas is already benefiting from Iran’s largesse as it uses desperately needed cash to prop up its bankrupt government in Gaza and to build new terror tunnels and other fortifications that will enable it renew hostilities against Israel. Yet the real danger to Israel is the possibility that Hamas and Hezbollah can act in concert to place intolerable pressure via rocket attacks that will place the entire Jewish state under fire. Iran’s adventure in Syria makes such a scenario even more possible.
Hezbollah’s goal in Syria is not just to do Iran’s bidding to help Assad. They seek to establish the ability to fire rockets from Syrian soil into Israel. Their reasoning is that shooting at the Jewish state from Lebanon will invite massive Israeli retaliation and undermine support there for Hezbollah’s activities. But if such fire is coming from Syrian territory it will make it harder for Israel to retaliate in such a way as to hurt Hezbollah politically.
The result of this activity is to show that from moderating Iran, the nuclear negotiations have only encouraged it to increase their already considerable backing for terror groups. Even if we assume that Iran will observe the terms of the deal that enable it to build a bomb once it expires, recent events show that in the meantime it will use its growing financial muscle to strengthen its grip on regional power. That is a recipe for more bloodshed in the region as well as a deadly threat to Israel. Détente with Iran never made much sense even if the discussion was limited to nuclear concerns. But the administration’s adamant refusal to bring the question of terrorism and threats to Israel into the negotiations has paid off for the ayatollahs. The regime is flexing its muscles in a way that has already vindicated Arab fears of Iran using the nuclear deal to pursue regional hegemony.
You Won’t Believe The Latest Revelations About The Flaws In The Nuclear Agreement With Iran
Even if the administration should want to give in to Iran on this issue, there are serious obstacles that make such a concession unlikely.
The first obstacle is that in order to lift sanctions now, UNSC Resolution 2231 would have to be canceled, which is very unlikely. The second obstacle the administration would face is that Congress must OK sanction relief, something that is even more unlikely than the cancellation of UNSCR 2231.
No doubt the Iranians will come with new demands at the UNGA meeting, and immediate sanction relief is probably one of them. The Iranians always conduct negotiations in this way, and they will do so this time too because they know Obama sees this deal as the foreign policy achievement of his presidency, and because they want to buy time.
In a worst case scenario for President Obama, Khamenei will make good on his threat that there will be no agreement if the administration and the other negotiation partners do not cave in. In this respect, it is important to remember that the JCPOA has not yet been signed by Iran and a number of experts have already said that Iran won’t sign the deal at all. Among those experts are Michael Ledeen of Pajamas Media and Jennifer Dyer who writes for Liberty Unyielding.
Dyer told Western Journalism that Iran won’t announce that they will not sign the deal, but instead will come up with new demands. She said the reason for this behavior has to do with Israel.
“By keeping the negotiation process open-ended, Iran keeps Israel perpetually just short of being justified in taking decisive action. The sense is kept alive that the world is still waiting for a finite resolution on the Iran nuclear problem. The Western nations are allowed to perceive that they’re ‘making progress.’ But in fact, Iran is just buying time – which requires keeping alive that perception of the political problem still being unresolved,” Dyer said
“The day Iran signs something real, that game is over. Hence, all the incessant signals that the basis for a “sign-able” agreement doesn’t exist yet,” she added.

  • Friday, September 25, 2015
  • Elder of Ziyon
The Guardian's Harriet Grant reported on September 6:

The UN’s humanitarian agencies are on the verge of bankruptcy and unable to meet the basic needs of millions of people because of the size of the refugee crisis in the Middle East, Africa and Europe, senior figures within the UN have told the Guardian.

The deteriorating conditions in Lebanon and Jordan, particularly the lack of food and healthcare, have become intolerable for many of the 4 million people who have fled Syria, driving fresh waves of refugees north-west towards Europe and aggravating the current crisis.
This article upset UNRWA's Chris Gunness:

So Gunness decided to do some serious research. On Twitter.



He didn't get an answer. But he tweeted:




I don't know how the funding went from 37% to 34% either.

But let's look at the numbers.

Before the Syrian war, there were about 500,000 Arabs of Palestinian ancestry in Syria, out of a population of about 23 million, or about 2%.

Of the 220,000 killed in the Syrian civil war, about 3000 are Palestinian, about 1.3%.

So of the 4 million who have fled Syria, how many are Palestinian? Even if every single Palestinian Arab left Syria that would only be 10% of the total!

But UNRWA is asking for $415 million, and trying to say that if only those tightwad Europeans would pay more to UNRWA, then they wouldn't have so many refugees beating on their doors!

By any math, this simply is a lie.

This is besides the fact that Gunness is claiming that the reasons Syrians are fleeing is because they don't have support. That may be part of it, but if barrel bombs are dropping on your town, you would flee away no matter how well-funded the local UNRWA program is.

There are scores of agencies raising money for victims of the Syrian war. UNRWA is trying to take the money that would go to help everyone and redirect it to its own operations which may be important but would barely make a dent in the larger set of fundraising for Syria.

In other words, UNRWA's Chris Gunness is cynically taking advantage of a true humanitarian crisis by inflating UNRWA's importance and acting like a baby when the media rightly doesn't place UNRWA on the top of its list of agencies helping Syrians, a list that is quite long:


  • Friday, September 25, 2015
  • Elder of Ziyon
The Mufti of Kazakhstan issued a fatwa prohibiting people from taking "selfies" with with sacrificial animals they are about to eat.

It does appear to be a thing:







In Pakistan, they actually have fashion shows where models do the catwalk with animals about to be slaughtered!:



Too bad the mufti isn't concerned with the animal cruelty that goes along with the slaughter.

  • Friday, September 25, 2015
  • Elder of Ziyon
Several weeks ago a couple of people told me that they could not reach the EoZ site on British cellular network EE. And from others I heard that a number of pro-Israel websites were blocked as well, such as Israellycool, Sultan Knish and Israel Matzav, Edgar Davidson wrote about it last month.

No anti-Israel site was blocked.

After some research I found out that they were using filtering software from a phone network called O2, and I complained to them, without much success. My mobile site seemed to be OK but not my full website.

It looks like I've been declared kosher enough for children by the people who stare at movies to look for too much skin.

From TheJC:
Telecommunications company O2 has removed blocks on two pro-Israel websites.
The company had denied access to israellycool.com and elderofziyon.blogspot.com to users aged under 18.

The sites feature a range of pro-Israel content and reports on antisemitism.

O2 made the decision following a ruling by the British Board of Film Classification (BBFC), which oversees web content.

O2 press officer John Maley said in a statement: "The BBFC have confirmed to us that they have recently assessed the two websites and have overruled the grading service where these sites were classified as 18-plus content.

"As a result of the BBFC's decision, we will be removing the restriction for both sites."

O2 uses Symantec Rulespace, a company that classifies online content, and which Catherine Anderson, head of communications at the BBFC, said was "not a perfect science".

She added: "It's automatic filtering, so sometimes things which are borderline will get blocked and a person needs to look at it on a contextual basis. Sometimes keywords are flagged and it's blocked as a result."

Both sites include examples of antisemitic content on their pages in order to highlight and condemn its existence elsewhere online.

One JC reader, who had raised concerns about the block, pointed out that similar pro-Palestinian sites were freely accessible on the O2 network.
It does not seem likely that this site was blocked because of my quoting antisemitic Arab websites. It is not as if I use slurs or other words that would trigger a filter (Talmudic? Settler? Banks?)

The real issue is almost certainly that Israel haters complain regularly to the mobile providers, just as they complain to YouTube and Facebook about Israel-advocacy sites, and the people or software decide that they have validity if more than X number of people complain, triggering the filter. That is what needs to be uncovered. It is absurd that haters can get a site blocked with little effort but it takes weeks of work to get the sites declared OK.

So now I have a mental picture of a bunch of people in a room scanning my site and looking for adult content. 

Thursday, September 24, 2015

  • Thursday, September 24, 2015
  • Elder of Ziyon
Recently, to some celebration among Jewish Israel-haters, a new synagogue opened up in Chicago called Tzedek Chicago. (Tzedek means justice, a keyword for destroying Israel.) Even Max Blumenthal enthusiastically spoke at their services on Yom Kippur..

The rabbi is well-known Israel hater Brant Rosen. On his blog he has lots of material about how he and his congregation thinks, which invariably has little to do with Judaism. For those for whom Judaism is important, reading his writings induces nausea.

The guest lecturer on the night of Yom Kippur said this:

A good structure means little without substance. We need not to only identify injustice but also work to correct it. We need to do our part. We need to take Yom Kippur seriously; we need to take the project of teshuvah seriously.

Again, we face obstacles. Traditionally, the Yom Kippur liturgy dances between two problematic theologies of an authoritarian deity: one, a strict adherent of reward and punishment, and the other, a completely arbitrary megalomaniac. How can we reconcile our knowledge of justice with these concepts of the Divine?

So we are doing liturgy differently at Tzedek. Tomorrow, we will not read from the passage in Leviticus which describes the ancient practice of transferring our sins onto goats and arbitrarily killing one and sending the other away. We know we cannot make teshuvah by putting our sins onto any scapegoat. Instead, we will read the passage in Genesis about Jacob’s reconciliation with Esau. With themes of generosity, transformation, and moving forward from wrongs done without revising or denying past harms, this text reflects the kind of teshuvah we wish to do. It provides hope for intractable conflicts to be resolved justly. We will read about a moment so transformative it turned Jacob from a conniving person into a gentle one. We want that for ourselves. Why is this Yom Kippur different from all other days? Because we can find an example of teshuvah in our text we wish to emulate.

...In tomorrow’s text, we identify with both twins. Jacob victimized Esau. He erred when he stole Esau’s birthright. But we root for Jacob in this reconciliation – not because of lineage but because we know a deep truth. God is the ally of those who seek forgiveness. The story makes us more inclined to forgive and to believe we can be forgiven.
Normally I wouldn't bother to spend time showing how utterly condescending and wrong the "Torah" of this pseudo-temple is. But it just so happens that I used the Yom Kippur Machzor (prayer book) of Rabbi Jonathan Sacks, and he discussed this very episode. If you want to see the difference between false political interpretations of the Torah , and a real interpretation, read on.

There are moments that change the world: 1439 when Johannes Gutenberg invented the movable-type printing press (though the Chinese had developed it four centuries before), or 1821 when Faraday invented the electric motor, or 1990 when Tim Berners-Lee created the World Wide Web. There is such a moment... when Joseph finally revealed his identity to his brothers. While they were silent and in a state of shock, he went on to say these words:

“I am your brother Joseph, whom you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. So then, it was not you who sent me here, but God.” (Gen. 45: 4-8)
This is the first recorded moment in history in which one human being forgives another.

...Forgiveness does not appear in every culture. It is not a human universal, nor is it a biological imperative. We know this from a fascinating study by American classicist David Konstan, Before Forgiveness: the origins of a moral idea (2010). In it he argues that there was no concept of forgiveness in the literature of the ancient Greeks. There was something else, often mistaken for forgiveness. There is appeasement of anger.
When someone does harm to someone else, the victim is angry and seeks revenge. This is clearly dangerous for the perpetrator and he or she may try to get the victim to calm down and move on. They may make excuses: It wasn’t me, it was someone else. Or, it was me but I couldn’t help it. Or, it was me but it was a small wrong, and I have done you much good in the past, so on balance you should let it pass.
Alternatively, or in conjunction with these other strategies, the perpetrator may beg, plead, and perform some ritual of abasement or humiliation. This is a way of saying to the victim, “I am not really a threat.” The Greek word sugnome, sometimes translated as forgiveness, really means, says Konstan, exculpation or absolution. It is not that I forgive you for what you did, but that I understand why you did it – you could not really help it, you were caught up in circumstances beyond your control – or, alternatively, I do not need to take revenge because you have now shown by your deference to me that you hold me in proper respect. My dignity has been restored.

There is a classic example of appeasement in the Torah: Jacob’s behaviour toward Esau when they meet again after a long separation. Jacob had fled home after Rebekah overheard Esau resolving to kill him after Isaac’s death (Gen. 27: 41). Prior to the meeting Jacob sends him a huge gift of cattle, saying “I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me.” (Gen. 32: 21). When the brothers meet, Jacob bows down to Esau seven times, a classic abasement ritual. The brothers meet, kiss, embrace and go their separate ways, but not because Esau has forgiven Jacob but because either he has forgotten or he has been placated.

...There are forms of appeasement and peacemaking that are pre-moral and have existed since the birth of humanity. Forgiveness has not. Konstan argues that its first appearance is in the Hebrew Bible and he cites the case of Joseph. What he does not make clear is why Joseph forgives, and why the idea and institution are born specifically within Judaism.

The answer is that within Judaism a new form of morality was born. Judaism is (primarily) an ethic of guilt, as opposed to most other systems, which are ethics of shame. One of the fundamental differences between them is that shame attaches to the person. Guilt attaches to the act. In shame cultures when a person does wrong he or she is, as it were, stained, marked, defiled. In guilt cultures what is wrong is not the doer but the deed, not the sinner but the sin. The person retains his or her fundamental worth (“the soul you gave me is pure,” as we say in our prayers). It is the act that has somehow to be put right. That is why in guilt cultures there are processes of repentance, atonement and forgiveness.

That is the explanation for Joseph’s behaviour from the moment the brothers appear before him in Egypt for the first time to the point where, in this week’s parsha, he announces his identity and forgives his brothers. It is a textbook case of putting the brothers through a course in atonement, the first in literature. Joseph is thus teaching them, and the Torah is teaching us, what it is to earn forgiveness....
The entire essay is worth reading. And this portion is worth publishing here because it shows the stark difference between the pseudo-Jews of Chicago and real Judaism.

Rosen has bought into the honor/shame culture of the Arab world. He believes that Arabs have been shamed and only Arabs can demand justice, with Arabs acting as judge and jury to ultimately deny Jews any rights. Jacob stole from Esau and must make amends by abasement and groveling, and only Esau can decide whether Jacob meets his own criteria of justice - when his shame disappears. There was no request for forgiveness nor was there any given. 

In this case he was appeased, but in the case of the Arab world, nothing would appease them short of the destruction of the Jewish state - a goal that Rosen shares.

Rabbi Sacks, on the other hand, describes the guilt culture as morally superior to shame culture and indeed it is the basis for today's Judeo-Christian morality.
We owe to anthropologists like Ruth Benedict the distinction between shame cultures and guilt cultures. Shame is a social phenomenon. It is what we feel when our wrongdoing is exposed to others. It may even be something we feel when we merely imagine other people knowing or seeing what we have done. Shame is the feeling of being found out, and our first instinct is to hide. That is what Adam and Eve did in the garden of Eden after they had eaten the forbidden fruit. They were ashamed of their nakedness and they hid.

Guilt is a personal phenomenon. It has nothing to do with what others might say if they knew what we have done, and everything to do with what we say to ourselves. Guilt is the voice of conscience, and it is inescapable. You may be able to avoid shame by hiding or not being found out, but you cannot avoid guilt. Guilt is self-knowledge.

There is another difference, which explains why Judaism is overwhelmingly a guilt rather than a shame culture. Shame attaches to the person. Guilt attaches to the act. It is almost impossible to remove shame once you have been publicly disgraced....

Guilt makes a clear distinction between the act of wrongdoing and the person of the wrongdoer. The act was wrong, but the agent remains, in principle, intact. That is why guilt can be removed, “atoned for,” by confession, remorse and restitution. “Hate not the sinner but the sin,” is the basic axiom of a guilt culture.
But for the Arab honor/same culture, and Brant Rosen, "hate the one who shamed you" is the (one-way) rule for the Middle East. Jews are the original sinners for winning wars with Arabs who regarded them as weak, the ultimate source of Arab shame.

That can never be erased, no matter how abjectly Jews like Rosen and his congregants attempt to abase and debase themselves with them.

(In interests of completeness, Rabbi Sacks actually writes that Esau was wronged by Jacob from his own perspective, and he also says that in any peace agreement Israel should respect the Arab honor-shame culture, but not surrender to it.

(And last year I did write about the same topic after Yom Kippur. )
From Ian:

The BDS Movement’s Very Bad Month
The one saving grace about anti-Semites is that, contrary to Barack Obama’s famous claim, they generally are irrational and, therefore, they often overreach. The anti-Israel boycott, divestment, and sanctions movement has been doing exactly that recently. In the past month alone, it has suffered three resounding and damaging failures.
The first, of course, was its “success” in pressuring a Spanish reggae festival to disinvite American Jewish singer Matisyahu unless he issued a statement backing a Palestinian state. Matisyahu, to his credit, didn’t merely refuse; he also made sure the world knew why he wouldn’t be appearing as scheduled. The subsequent public outcry not only made the festival hurriedly backtrack and reinstate Matisyahu in his original slot, but also exposed the truth of the BDS movement’s anti-Semitism, which it has long tried to hide. After all, Matisyahu isn’t Israeli; he was asked to issue that statement, alone of all the artists at the festival, simply because he was Jewish.
Next came last week’s decision to boycott Israel by the mighty municipality of Reykjavik (population about 120,000). Having naively expected applause for this display of moral indignation, the municipality was stunned to be met instead by an outpouring of condemnation, including from Iceland’s own prime minister, and quickly reversed course. But the damage, as Haaretz journalist Asher Schechter lamented, was already done: Reykjavik had provided further proof that the BDS movement, contrary to the widespread belief that it merely targets “the occupation,” is simply anti-Israel.
Then there’s my personal favorite, which occurred this week: the BDS protest against a Pharrell Williams concert in South Africa. When I first read about the planned protest, I couldn’t believe BDS was serious. A black American singer goes to South Africa to perform for black South Africans, and BDS wants to ruin the audience’s fun? Just because Williams’ corporate sponsor is a Jewish-owned retailer (Woolworths) that already boycotts produce from “the occupied territories”? But BDS evidently couldn’t see how bad this looked. It rashly promised some 40,000 demonstrators, “the largest protest event in South African history against any musician or artist.” And it wound up with a measly 500, as many South Africans suddenly discovered that BDS might not be their best guide to international morality. (h/t messy57)
Israel is an insignificant country
I woke up this morning and I suddenly realized that Israel was an insignificant country.
Watching the heart-breaking images of the Syrian refugees in Europe, it dawned on me that Israel had absolutely nothing to do with it. In terms of cause and effect, it had no role whatsoever in creating the problem. Indeed, Israel had no responsibility for the civil war taking place in Syria.
If Israel had not existed, the civil war in Syria and the consequent refugee problem besetting Europe at present would have occurred anyway.
Glancing more widely into the region, I then became aware that in terms of cause and effect, Israel was not the motive of the cruel and destabilizing events that have occurred in the Middle East in the last four years.
I became despondent as I realized that the emergence of the Islamic State had nothing to do with Israel; that if Israel had not existed, al-Qaida and the Islamic State would nevertheless have emerged and wreaked havoc in the region.
Further, I then understood that the civil war in Libya, prior and subsequent to Muammar Gaddafi’s fall, would have taken place no matter what Israel did or said.
Turning eastward, I saw the light as I realized that the evolution of the political landscape in Egypt would not have changed a bit if Israel had not existed. (h/t L_King)
Time to Dismantle the UN Human Rights Council
Like it or not, the UN Human Rights Council (UNHRC) is a big flop. It does not care a fig for what it is supposed to do: promote and protect human rights in general, and freedom of association, assembly, expression, belief and religion, sexual preference and women's rights and the rights of racial and ethnic minorities in particular.
The past record of the UNHRC shows it has overlooked rights violations in a large part of the world in general and the Middle East in particular. The UNHRC has notoriously been obsessed with inventing rights violations by Israel, the Middle East's only democracy, where women and minorities -- the most oppressed sections in most of the nations in the world -- enjoy equality in law and practice both. Since March 2006, when the UN General Assembly brought the UNHRC into existence, it has condemned Israel 61 times, compared to just 55 condemnations of all other nations in the world combined.
How many times has the UNHRC condemned states such as Iran and Saudi Arabia, which oppress their own citizens -- women and minorities in particular -- and inspire many states to follow them?
What makes the UNHRC ignore such rights violations? The answer is simple: most of the member states of the Council are themselves the worst violators of the rights of their own citizens, and they are trying to save each other through a conspiracy of corruption.

The Euro-Mediterranean Human Rights Monitor shows that is it just a front for anti-Israel activities with their latest press release:

Israeli authorities deported 227 Palestinians and detained 225 others during January-August. In addition, 7,200 settlers accompanied by Israeli officers and soldiers stormed the Al-Aqsa compound during the same period.

In 2014, nearly 11,000 Jews stormed the Al-Aqsa compound during the year (a number that is 28 percent higher than during 2013, and almost double that of 2012).

This year, April witnessed the highest percentage of violations; 1,412 settlers accompanied by 93 officers and soldiers stormed the Al-Aqsa compound.

Among the provocative acts documented by Euro-Med researchers against Palestinians in Jerusalem were performance of Talmudic prayers near Muslim worshippers, beating, throwing rubbish, cursing, death threats and preventing worshippers from reaching the mosque.

We've previously seen that this "human rights" group had counted terrorists as "children" in their list of victims of Israeli "war crimes." It has blamed Israel for Gaza men beating their wives.  It has illustrated one of its biased reports with an antisemitic cartoon. It employs people who actively support terrorism.

But the wording of this press release, which mirrors that of every Arab critic of Jewish human rights, proves that the EuroMed Human Rights Monitor is simply an Israel-bashing NGO run by Arabs with a "human rights" face. (In fact, the report they reference is not available in English or French as of this writing, but it is available in Arabic, indicating the language it is originally written in.)

Vic Rosenthal's weekly column:

When you see a thief you fall in with him, and throw in your lot with adulterers; you devote your mouth to evil, and yoke your tongue to deceit; you are busy maligning your brother, defaming the son of your mother. – Psalm 50
I’m writing this the day before Yom Kippur, so I’m thinking about my mistakes, some of which are even sins. But my thoughts keep wandering. Is it worse to commit many sins and repent for them, or to sin less but insist that you don’t sin at all? What about committing few sins but admitting to ones that you didn’t commit?

That sounds insane, but characterizes the Jewish people, or at least elements therein. Since the Zionist enterprise created – at massive cost and against great odds – what in many ways may be the best modern state on the planet earth, Jews have been repenting for their success.

How is it possible, says the little devil that sits on the shoulder of writers like Ari Shavit or Peter Beinart and whispers in their ears, that Jews should have all this, Jews that were despised in the civilized world for at least 2000 years and whom many important people today still despise?

They don’t deserve it, says the devil. They must have stolen it. They must have committed massacres and ethnically cleansed the indigenous people from their land. Because, as Mahmoud Abbas, a proud ‘Palestinian’, says, Jews have filthy feet that defile the land. You never hear Mahmoud Abbas admitting his sins, or indeed the sins of any ‘Palestinian’, unless of course it is an Arab that has challenged his authority as the dictator of the Palestinian kleptocracy.

They can’t prove that the massacres and ethnic cleansing happened, but they know in their hearts that it had to happen, because otherwise the Jews would still be living the kind of life they truly deserve, paying jizya to Muslim rulers or eating dirt in the ghettos of Europe in between Easter-time pogroms like my grandparents did.

We fought wars and like all wars not every bullet fired was perfectly just. We made mistakes. But we weren’t Nazis, we weren’t Arabs and we weren’t even Americans or British. We fought in self-defense and we did what was necessary to survive.

Amira Hass, a Jewish woman and writer for the Ha’aretz newspaper, famously said that “throwing stones is the birthright and duty of anyone subject to foreign rule.” Hass doesn’t agree with me that the Jewish people has a birthright, the same as any indigenous people, and that it is the land of Israel, and that even the Jew-despising nations recognized this in international law, and that there is no ‘foreign’ rule here. But getting stoned to death is a long tradition among Jews (it’s even mentioned in the Yom Kippur liturgy), and for Amira Hass it’s what we deserve. The Jewish people cheated their ordained fate, and it’s the Arabs’ duty to punish them.

Even the President of the State of Israel doesn’t feel comfortable with his ‘Jewish privilege.’ The morning after an ugly crime in which three Arabs were burned to death, when the police investigation had barely begun, he announced that “Jewish terrorists” were responsible for the crime. Now it’s almost two months later and the Jewish terrorists are still not in hand, despite assurances from various government officials that they know who did it, “in principle,” (the words of Moshe Ya’alon) anyway. But it had to be Jews, because we know that Jews, especially right-wing extremists, are guilty of everything. To be a Jew is to be guilty.
So why are we surprised when the non-Jewish world expects us to sit down with representatives of the PLO, still a criminal terrorist gang, and offer up our land in return for promises (which nobody in their right mind expects that they will keep)? When the Arabs said that we massacred them, ethnically cleansed them, burned them, stole their land, were descended from Khazars, and never even had a Temple on the Mount where we put our “filthy feet,” did we object? Only a little. Mostly we said that we suffered a lot in the Holocaust, both sides have made mistakes and our security is important to us.

What we did not say was that we are the indigenous people of the land of Israel, we have a biblical, historical moral, and legal right to the land – recognized in the Mandate – and it isn’t a sin to defend ourselves, our history and our rights.

It isn’t a moral policy – or a particularly effective one – to try to ingratiate ourselves with those who hate us by accepting guilt for crimes that we didn’t commit. Self-flagellation engenders contempt, not respect. And it isn’t moral or effective to be silent and fail to demand the justice that we truly deserve.

Something to think about on Yom Kippur. May we all be blessed with a peaceful year.
From Ian:

IDF Blog: The Palestinian Attacks that Terrorized Israel this Year
In the past 12 months the lives of thousands of Israelis have been threatened by Palestinian terror. Driving your car, taking the bus, or simply walking around- daily routine has become dangerous to Israelis. Here is a recap of all the main terrorist attacks against Israelis in the last year.
October 2014
October 22- A 20 year old Palestinian terrorist, Abed a-Rahman a-Shalud, drove his car into a Jerusalem light rail station, killing a three-month-old infant, Haya Zissel Braun, and a 22 year-old Ecuatorian, Karen Mosquera, and injuring seven others.
November 2014
November 10- A Palestinian stabbed an IDF soldier near the Haganah train station in Tel Aviv. The soldier, Almog Shilony, was evacuated to the hospital in critical condition. He succumbed to his wounds later that evening.
PMW: Fatah: Israel is decapitating the Dome of the Rock
In a cartoon published on the website of Fatah's Information and Culture Commission, Israel is portrayed as an Islamic State executioner dressed in black with a Star of David on his hood and the text “Judaization” across his robe. The executioner is swinging an axe, about to decapitate a Palestinian whose head is the Dome of the Rock. The Palestinian is resting his head on a sleeping chopping block labelled “the international disregard.” [Website of Fatah's Information and Culture Commission, Sept. 19, 2015]
This cartoon is yet another example of how the Palestinian Authority and Fatah - both headed by Mahmoud Abbas - keep fanning the flames of recent months’ riots and unrest in Jerusalem. Palestinian Media Watch has documented that the PA and Fatah support and promote the riots in Jerusalem.
PA Chairman Abbas himself promised that Allah will reward those who "will not allow" Jews' "filthy feet" to "defile" the Al-Aqsa Mosque and Jerusalem.
The official PA daily has published cartoons promoting rock throwing and both PA and Fatah officials have endorsed continued conflict at the Temple Mount, encouraging Ribat - religious conflict/war to protect land claimed to be Islamic.
Earlier this month, Fatah spokesman in Jerusalem, Raafat Alayan, repeated the libel that Israel is acting “to destroy the Al-Aqsa Mosque and build the alleged Temple”:
Is the Iran Deal a Dud?
Two new studies have confirmed that this fear is justified. Iran will be able quickly to produce nuclear weapons fuel even under the terms of the JCPOA.
Iran can emerge in 15-20 years, or less, as a nuclear power with the potential, at a time of its choosing, "to make enough weapon-grade uranium for several nuclear weapons within a few weeks." – David Albright, founder and president of the Institute for Science and International Security.
If sanctions failed to do the job, and if Iran engaged in future illegal nuclear activity -- no matter how serious -- would the U.S. use military force? When the U.S. and its allies discovered that North Korea had illegally built a nuclear weapon and massively cheated on the agreed framework, did anyone use military force to stop its effort? No.
The likelihood is far greater that the U.S. will look the other way in order not to admit that the deal it agreed to is a dud.
Iran has already repeatedly attacked the United States, from the murder of 241 Marines in Lebanon in 1983, to the attack on Khobar Towers; the murder of Americans over Lockerbie; the U.S. embassies in Tanzania and Kenya; the attack on the USS Cole; has been complicit in the attacks of September 11, 2001; is still holding four Americans hostages and, openly, is daily threatening America again.

Hadeel Alrahami is an UNRWA teacher in Jordan.

She posted this on Facebook:

A Jew asked a Palestinian: "You're a Palestinian and I am a Jew , right?". The Palestinian answered: "Right". The Jew said: "I want to ask you a question, please answer: 'Why do we Jews burn our dead while you bury them in the ground?'" The Palestinian answered, full of pride: "Because treasure is buried and trash is always burnt".
''

(I shouldn't have to mention that Jewish law prohibits cremation.)

Well, well, well, UNRWA has another antisemitic teacher. If they would actually get rid of them all, who would be left?

(I have not once seen an UNRWA teacher say anything positive about Jews in the scores of Facebook pages I have examined.)

(h/t Ibn Boutros)

  • Thursday, September 24, 2015
  • Elder of Ziyon
Israeli media today are reporting that last week, Israel thwarted the smuggling of 15 tons of sulfuric acid into Gaza.

Sulfuric acid is banned as an ingredient in the manufacture of explosives. The amount seized is enough to help manufacture 3 tons of explosives.

The acid was apparently discovered at Israel's  Nitzana border crossing with Egypt, where goods from Egypt to Gaza go before going through the Kerem Shalom crossing. (Arutz-7's English report says it was caught in the Ashdod port on the way to the "Nitzanim" crossing to Gaza, which doesn't exist.)

The 15 tons of sulfuric acid, at 90% concentration, was apparently hidden in a much larger shipment of 30 tons of paint thinner.

Sulfuric acid is allowed into the West Bank.
  • Thursday, September 24, 2015
  • Elder of Ziyon
From the State Department daily briefing on Tuesday:

QUESTION: Yesterday, Saudi Arabia was named to head the Human Rights Council, and today I think they announced they are about to behead a 21-year-old Shia activist named Muhammed al-Nimr. Are you aware of that? 
MR TONER: I’m not aware of the trial that you – or the verdict – death sentence. 
QUESTION: Well, apparently, he was arrested when was 17-years-old and kept in juvenile detention, then moved on. And now, he’s been scheduled to be executed.MR TONER: Right. I mean, we’ve talked about our concerns about some of the capital punishment cases in Saudi Arabia in our Human Rights Report, but I don’t have any more to add to it.
QUESTION: So you --

QUESTION:
 Well, how about a reaction to them heading the council?

MR TONER:
 Again, I don’t have any comment, don’t have any reaction to it. I mean, frankly, it’s – we would welcome it. We’re close allies. If we --

QUESTION: Do you think that they’re an appropriate choice given – I mean, how many pages is – does Saudi Arabia get in the Human Rights Report annually?
MR
TONER:
 I can’t give that off the top of my head, Matt.

QUESTION: I can’t either, but let’s just say that there’s a lot to write about Saudi Arabia and human rights in that report. I’m just wondering if you that it’s appropriate for them to have a leadership position.

MR TONER: We have a strong dialogue, obviously a partnership with Saudi Arabia that spans, obviously, many issues. We talk about human rights concerns with them. As to this leadership role, we hope that it’s an occasion for them to look at human rights around the world but also within their own borders.

QUESTION: But you said that you welcome them in this position. Is it based on improved record? I mean, can you show or point to anything where there is a sort of stark improvement in their human rights record?

MR TONER: I mean, we have an ongoing discussion with them about all these human rights issues, like we do with every country. We make our concerns clear when we do have concerns, but that dialogue continues. But I don’t have anything to point to in terms of progress.

QUESTION: Would you welcome as a – would you welcome a decision to commute the sentence of this young man?

MR TONER: Again, I’m not aware of the case, so it’s hard for me to comment on it other than that we believe that any kind of verdict like that should come at the end of a legal process that is just and in accordance with international legal standards.

Which gives us an idea of how seriously the State Department will vet UNRWA for self-inspecting its own teachers for racism, hate and antisemitism.

Video starts at about 11:45.

UPDATE: From 2009:
The Obama administration decided Tuesday to seek a seat on the U.N. Human Rights Council, reversing a decision by the Bush administration to shun the United Nations' premier rights body to protest the influence of repressive states. "Human rights are an essential element of American global foreign policy," Secretary of State Hillary Rodham Clinton said in a statement. "With others, we will engage in the work of improving the U.N. human rights system. . . . We believe every nation must live by and help shape global rules that ensure people enjoy the right to live freely and participate fully in their societies."
(h/t ProfessorMiao)

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